No, I
haven’t rethought my position on whether or not the Neo-Confederate movement
has any validity. It doesn’t. I’ve read DiLorenzo’s and other NC stuff, and I
remain unconvinced. However, I think I might’ve been a little too hard on libertarians
in my postings. I’ve come across some material that’s softened my feelings
towards them.
In reading
my postings on the NC movement and strain of thought, you might’ve gotten the
impression that Libertarian=Neo-Confederate. I didn’t think that, but I take
note that while not every Libertarian is a Neo-Confederate, it seems like there
are a lot of them within the
Libertarian movement and party. Ron Paul is a NC, and he’s kind of the standard
bearer of libertarians to a large degree.
Look, I don’t
know how big and influential this one website is within the movement, but the very
name is libertarianism.org. And I haven’t found a single rebuttal to
their columns on the site. Basically they’re arguing in agreement with one of my
main theses in this series: A concern for personal liberty is—to be logically consistent—incompatible
with a defense of the Confederacy. They'd agree with Krannawitter that slavery is the ultimate rejection of limited government. They look at the historical evidence, and they agree that it's overwhelming that the Confederacy was all about the slavery.
Now, granted, they seem to be a lot more open than I would be to the notion that secession is a legal option under the Constitution. I think that’s nonsense on stilts. They also look a lot more askance than I would at Lincoln’s alleged violations of civil liberties. A lot of our disagreement--such as it is--goes back to the fundamental error of conflating legal secession (which the South claimed) and illegal (but sometimes justified) revolution. Any time anyone uses the term "secession" to refer to the American Revolution, you can immediately discern that there's a problem. NC's routinely do this, and by repeating their error the libertarians on the site concede way too much ground to them.
But at least they’re totally in agreement with me that a love for liberty is completely irreconcilable with what the CSA stood for. They think it preposterous that any libertarian speak a word in defense of a nation whose raison d'être was the perpetuation and expansion of slavery based on white supremacism. Libertarians are really really keen on the notion that you belong to you, not to someone else and certainly not to the government, and slavery is the utter negation of that concept. They also have no problem utterly rejecting the preposterous notion that the CSA was some beachhead of personal liberty against a tyrannical federal government.
Now, granted, they seem to be a lot more open than I would be to the notion that secession is a legal option under the Constitution. I think that’s nonsense on stilts. They also look a lot more askance than I would at Lincoln’s alleged violations of civil liberties. A lot of our disagreement--such as it is--goes back to the fundamental error of conflating legal secession (which the South claimed) and illegal (but sometimes justified) revolution. Any time anyone uses the term "secession" to refer to the American Revolution, you can immediately discern that there's a problem. NC's routinely do this, and by repeating their error the libertarians on the site concede way too much ground to them.
But at least they’re totally in agreement with me that a love for liberty is completely irreconcilable with what the CSA stood for. They think it preposterous that any libertarian speak a word in defense of a nation whose raison d'être was the perpetuation and expansion of slavery based on white supremacism. Libertarians are really really keen on the notion that you belong to you, not to someone else and certainly not to the government, and slavery is the utter negation of that concept. They also have no problem utterly rejecting the preposterous notion that the CSA was some beachhead of personal liberty against a tyrannical federal government.
Some quibbles
aside, I think I find enough agreement with them to count them as allies in
this ideological struggle.
What do I
take away from this? I think these and other libertarians would agree that
there’s a (very low-grade) civil war taking place within the Libertarian
movement on this issue. I don’t know the opinion percentages, but to be
brutally frank, I’ve never heard of
Jonathan Blanks or Jason Kuznicki before I was referred to these videos from queenofliberty.com
(which I’ve recently discovered to my great benefit). I have heard of Walter E. Williams (he’s guest-hosted on Rush
Limbaugh several times), and the Politically Incorrect guides are really popular among conservatives. Even if
most libertarians actually reject the NC paradigm, the problem is that the NC-sympathetic
libertarians have the loudest voices in our culture.
I’m not a
libertarian (big “L” or small “l”), although when it comes to most economic
issues I really lean that way. I think they’re waaaay too naïve when it comes
to national defense, and I think their view of government surveillance borders
on paranoia at times. But I think they provide an invaluable voice for personal
liberty within the conservative movement and the Republican Party (not by leaving the Republican Party and joining some clown party like the Libertarian). I’d probably call myself a
libertarian-leaning conservative, to the degree there’s a difference to be made
between the two.
Having said
all this, I don’t think I need to go back and change what I’ve written so far
about the roots of the NC movement. It’s pretty undeniable that a lot of the
most popular voices within the Libertarian movement are on the wrong side on
this. I just want to be fair and stipulate that certainly not every libertarian buys into this
nonsense, and apparently quite a few of them are trying to reclaim their
movement from it.
I sincerely
wish them nothing but the utmost success in this endeavor.
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