So What's This All About?

In case you didn't know, I'm in the multi-year-long process of posting a Christian devotional at the TAWG Blog. The TAWG Blog is, and always will be, mostly apolitical. For the most part, Bible-believing Christians will find little to disagree with there. But I also firmly believe that God's word can--and should--inform everything in life, and this should include politics and popular culture. How should we vote? How should we respond to hot topics such as abortion, capital punishment, taxes, and other issues? Which party, if either, is closer to the Biblical ideal? Tony Campolo and Ron Sider, Evangelicals whose political leanings are on the Left, have made the case in several of their writings that God wants his followers to vote politically on the Left more than on the Right. At times, some of them have gone so far as to equate voting on the Left with obedience to Christ, either subtly or not-so-subtly contending that the converse is true as well: If you vote Republican, you're sinning against the Savior.
I don't agree. I think that to the degree they actually resort to the Bible, they're misinterpreting it. With a whole bunch of caveats, I think politically conservative positions are a lot more compatible with the Scriptures than the Leftist positions.
Just to clarify, I would never accuse people who disagree with me--especially siblings in Christ--of what they accuse me of. I don't judge my own heart, much less anyone else's, and I don't equate political disagreement with theological fidelity to God. I have no reason to doubt their love for the Lord and "for the least of these," but I believe that they're sincerely wrong.
So there are two main purposes for this blog. One is to make a case for my political beliefs based on Scripture. The other is a bit more vague, basically to work out my political beliefs and figure out what's based on Scripture and what's based on my own biases. I certainly don't have all the answers. Some of this stuff I'm still figuring out. And I'm certainly open to correction. As long as you make your case civilly and based on Scripture, feel free to make a comment, and I promise I'll post it and consider your arguments thoughtfully and prayerfully. Who knows? Maybe we'll learn a little something from each other.
May God bless our common striving together towards both the "little t" truth and "Big T" Truth. Our watchword here is a line from C. S. Lewis's The Last Battle: "Further up and further in!"

P.S. -- Below on the left is "Topics I've Covered" which lists everything I've posted topically. It's come to my attention that some people would like to see everything just listed for them. If that's you, you can get it here. Thanks to my friend Stephen Young for the tip!

Monday, October 27, 2014

One Nation Under God, Indivisible: A Sidebar on Lincoln’s Election

            Before we leave the subject of why the Civil War was fought, there’s one little story I’d like to share. I think it offers some great insight into how much the South valued its Institution. 
            Have you ever considered what might’ve happened if Lincoln had lost the election in 1860? Are you familiar at all with the circumstances leading up to it?
            The Republican Party had just been formed out of the anti-slavery remnants of the Whig Party in 1854. Maybe you’re not aware of this, but Lincoln was not the first presidential candidate the Republicans forwarded. That honor went to John C. Fremont in 1856. Their slogan was “Free labor, free land, free men.” From the very beginning, their platform called not for national abolition of slavery but opposition to the extension of slavery into the territories and new states. Unfortunately, Fremont lost both the popular vote and the Electoral College vote by a huge margin.
            In 1860 the Republicans nominated Lincoln, and popular conventional wisdom said that he didn’t have a prayer. The Republican Party wasn’t really a national party, while the Democratic Party was, completely dominating the South and also having strongholds all over the country. There was practically no chance that Lincoln would win.
            But then. . .
            Well, before we get to that, I need to back up just a bit.
            Please recall that our country had always had a complicated relationship with slavery. Anti- and Pro-slavery advocates in Washington had come up with a (supposedly) mutually agreeable settlement: the Missouri Compromise of 1820. States admitted below the 36°30′ line would be slave states, while states above that line would be free states, except for the proposed state of Missouri (hence the name). The point was to basically set up a balance between slave states and free states, so that neither side would get a decisive advantage in Congress.
            Enter one of the biggest national figures of the 1850’s, Stephen A. Douglas. He was a U.S. Representative and Senator, and a national household name. In 1854, he was the main designer and supporter of the Kansas-Nebraska Act, which nullified the Missouri Compromise and instituted the concept of “popular sovereignty.” In other words, the residents of a state could vote on whether the newly admitted state would be slave or free.
            Slavery opponents saw the Kansas-Nebraska Act as a belligerent expansion by the “Slave Power” into new territory (literally and figuratively). It was opposition to this act which prompted the rise of the newly minted Republican Party, and it also brought about the return of one Abraham Lincoln out of the private sphere back into the public. He ran against Stephen Douglas for Senate in Illinois, and they carried their public disagreements into a famous series of seven debates all over the state. In these debates, once again I have to point out, Lincoln never called for the national abolition of slavery. What he stood for was 1) the immorality of slavery, and 2) against the expansion of slavery into new territories and states.  Speaking of slavery, Lincoln said

            That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles—right and wrong—throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity and the other the divine right of kings. It is the same principle in whatever shape it develops itself. It is the same spirit that says, "You work and toil and earn bread, and I'll eat it." No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle.

            Lincoln lost the senatorial election to Douglas, and Douglas’s star continued to rise.
            Now we can finally come to the pivotal election of 1860. Conventional wisdom said that Stephen Douglas would get the Democratic Party nomination, and that he’d easily win the general election. But there was a problem.
            Southerners didn’t like the idea of “popular sovereignty.” At all. This legal principle gave people within a territory the right (gasp!) to exclude slavery within their borders, and this was unacceptable. And this made Douglas unacceptable to them. The convention hosted a vehemently divided party, and those who rejected Douglas walked out. That’s right: The first successful secession of that time wasn’t the South pulling out of the Union but the anti-Douglas Democrats pulling out of their own party.
            Please keep this in mind: There was absolutely no division within the Democratic Party on the morality of slavery. Virtually everyone there agreed that slavery was good and proper and right and that “Negroes” were the innate inferiors of Whites and always would be. The only dividing question was whether or not the residents of any particular state had the right to vote on whether that state was going to allow slavery within its borders or not. The anti-Douglas Democrats demanded full federal protection for slavery everywhere. They agreed with the recent Dred Scott Supreme Court ruling that the federal government had no right to prevent slavery in any territory or new state.
            The anti-Douglas Democrats walked out on this one issue, and thus there were two competing Democratic candidates on the ballot in the general election: Stephen A. Douglas and John Breckinridge. This split the Democratic vote, and that’s why Lincoln won a very unlikely victory in 1860 and became President.
            You see? The only reason why Lincoln became President at all was because the Southern Democrats were—yep, I’ll use that word again—obsessed with their attachment to the institution of slavery. If they’d been willing to compromise the least little bit on this issue, they’d have nominated Douglas, and most likely he would’ve become President.
            Douglas agreed with them that slavery was good and proper and right. But he was willing to accept that the Constitution didn’t demand that slavery be protected everywhere, and thus he ensured his rejection by the Southern Democrats. Their utterly zealous dedication to an evil institution ultimately doomed their chances of winning the election, and thus instigated the eventual downfall of slavery in America.

“So inexorably thou
     On thy shattered foes pursuing,
Never a respite dost allow
     Save what works their own undoing.”
                                                --C.S. Lewis

Oh, the depth of the riches of the wisdom and knowledge of God!
            How unsearchable his judgments,
            and his paths beyond tracing out!

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