I
guess it’s part of my personality or upbringing, but when criticizing someone
or someone’s philosophy I like to start out with the good. When it comes to Ayn
Rand, she’s definitely a mixed bag for a politically conservative Christian
like me, but there are a lot of positive things to note.
First and foremost, I need to give
the lady credit for her courage. Even in the late 1950’s there was huge
pushback against what she said about Leftism. She had absolutely nothing
positive to say about the Soviet Union, the welfare state in America, or for
collectivism in general.
I’m going to get more into Atlas Shrugged in a couple of days (see
a plot synopsis here
if you want), but let me a make a couple of points which really illustrate what
I mean. In Atlas, the heroes are all
free-enterprise businessmen (or women, since one of the main characters is a woman in charge of a railroad company). Please note that we’re not just talking
about small businessmen, which even
Democrats extol at times. Not just entrepreneurs, although one of the other
main characters, Hank Rearden, is an entrepreneur and inventor. Dagny Taggert,
one of the main heroes of the book, inherited her railroad company from her
father; she didn’t build her company from the ground up like Rearden. She's just really good at running a company, making good business decisions and administering it effectively. These are
the heroes in this story.
Think about it for a moment. Can you
name for me another example in popular fiction anywhere in which the
hero is a businessman who is heroic for being a businessman? Where running a company is presented as
heroic? I tried to come up with one myself. I’m a big fan of comic books, so I
immediately thought of Bruce Wayne (Batman). But Mr. Wayne isn’t presented as
heroic for being a businessman, for running his father’s company. At best, the
sole purpose of his company seems to be to finance his activities as Batman
(there’s no way he’d be able to do what he does without a truckload of money
behind him).
A much better example would be Tony Stark aka Iron Man. He was a businessman who inherited a lot of wealth, but he also got wealthier by being an entrepreneur. At times in his life, his personal demon of alcoholism has caused him to lose everything he owned, so he had to start over from scratch with completely new ideas and inventions. And he uses his money for good causes, and his involvement with the FMS--starting and owning a company--are presented as positives for his employees. When his company with thousands of employees goes under, that's a bad thing.
A much better example would be Tony Stark aka Iron Man. He was a businessman who inherited a lot of wealth, but he also got wealthier by being an entrepreneur. At times in his life, his personal demon of alcoholism has caused him to lose everything he owned, so he had to start over from scratch with completely new ideas and inventions. And he uses his money for good causes, and his involvement with the FMS--starting and owning a company--are presented as positives for his employees. When his company with thousands of employees goes under, that's a bad thing.
Of
course, 99.99999% of the time in popular culture, if you see a businessman in movies or TV,
especially a CEO, you can usually guess as soon as the character’s introduced
that he’s the villain of the piece. But in Atlas, the only heroes are those who
run businesses (explicitly with the purpose of making a profit) and the few
ordinary people who happen to appreciate them.
Once
you read this novel, you’ll feel grateful (or should) towards the people who
make everyday life possible. Atlas is
a futuristic dystopia where
society falls apart when the people who run businesses get tired of being derided,
harassed and persecuted for what they accomplish. So they start disappearing,
abandoning the companies they’ve been running. Atlas, the mythological
character who bore the world on his shoulders, decided that he was tired of carrying
the world on his shoulders and getting nothing but grief for it. Hence the
title of the novel.
In
the novel, when the CEO’s and other people who run businesses start fleeing,
the entire system—and I mean everything—falls
apart. The trains derail. Store shelves are empty. Electricity gets turned off.
A harsh winter sets in and thousands of people in New York City freeze to death
because there’s no power for heat. Civilization starts crumbling, and people
start roaming the countryside foraging for food like our primitive ancestors
thousands of years ago.
That’s
the word that kept echoing through my mind, no doubt the purpose of Ms. Rand: Justice.
Throughout the book, men and women who run companies and make a profit thereby are
publically treated with contempt. The very concept of the Free Market is disparaged,
and open competition between businesses is looked down upon. The public largely
applauds as the government runs more and more, then as their plan starts to
fall apart peoples’ wages are frozen, and eventually people are even forbidden
by law from leaving their jobs and seeking better employment elsewhere. And the
situation deteriorates until, as we’ve mentioned, they start to starve or
freeze to death. My friends, it’s the FMS
that’s brought us out of sustenance-level poverty. When people A) take for
granted the benefits of the FMS, and B) do everything in their power to abandon
the FMS and attack those who make it work, then why should anyone be surprised
when our standard of living starts falling back towards those of aboriginal tribes?
To me, the only thing that should be surprising is that people are surprised.
But
please don’t misunderstand. People on the Left tend to think that people on the
Right are automatically pro-business. Um, no. Adam Smith, the primogenitor
of advocacy of the Free Market System (FMS), was not a fan of big business or
of businesspeople in particular. No, he--and we on the Right—were/are fans of economic freedom and the prosperity
that it produces. All too often businesspeople abandon the Free Market way of
doing things and take shortcuts by colluding with government and make special
deals with it. When GM and Chrysler get a bailout from the government, that’s
not the FMS at work. That type of action is called crony capitalism, and
it’s disgusting to us, maybe even more so than honest socialism or communism
which straight-up confiscates (steals) property. As Rearden put it (as quoted
in the blog a while back), a burglar can break into my home, but the difference
between 1) said burglar and 2) what the villains in Atlas are doing is “the burglar does not ask me to sanction his act.”
The reason I bring up the point from
the above paragraph is because Ayn Rand understood this. Dagny’s brother,
James, co-runs the company with his sister, and he’s the prime example of this.
He seeks to secure economic security for himself and his company, not by
succeeding in the Free Market, but by securing special deals for himself and his
friends. He and leaders of other companies, labor leaders, and government
officials collude, just as Smith predicted, to pass laws which benefit everyone
involved in the collusion and which cheat everyone not included in the deal,
especially the regular consumers. Naturally to the public this is all presented
as being “for the people.” This is “standing up for the little guy.”
Economics is called the “dismal
science.” It’s boring for most folks: The charts, graphs, esoteric theories,
terms that no one outside the field knows or cares about, etc., would make most
people reach for a sharp object to poke themselves in the eye rather than learn
about. But economics is about real life. It makes a huge difference whether you
(and a society) believe in economic freedom or not. In the most extreme cases,
it’s the difference between life and death. Hundreds of thousands of children
die of starvation and easily preventable diseases in nations which don’t appreciate the FMS, and they don’t
in societies that do appreciate it. If
you want to truly “love your neighbor” instead of just feeling good about
yourself, then this is something to take into account.
And there’s another word that comes
to mind when I consider these issues: Gratitude.
The Lord has blessed us in (literally) countless ways through businesspeople
wanting to make a profit through the FMS. Every day people take advantage of
these blessings and either take no notice of how these blessings reach them, or
(even worse) mouth off against the people who make their lives possible. It seems
to me that if you read the history of God’s dealings with the Israelites after
the Exodus, this might seem somewhat familiar. We need to express gratitude to
the One who blesses us so abundantly, but we also should show gratitude to the people
through whom he does so.
As I mentioned before, there are a
lot of people who’ve been pulled out of the fog of Leftism through Ms. Rand’s
work. They read Atlas, and for the
first time, they saw businesspeople not as automatic villains but as the people
who make their lives possible. For the first time their vision cut through the
high-sounding proclamations which boil down to crony capitalism. They saw protection
of property rights as just as important as any other natural rights such as
freedom of speech or freedom of the press. They saw--for the first time in any
popular literature--that any state that doesn’t respect property rights will
not respect the other types for very long. And for that, I applaud her.
No comments:
Post a Comment