Today
I’ll post some (probably) final thoughts on capital punishment, since with this
I’ve pretty exhausted what I have to say on the subject.
The first thing I want to address
is: Why are you only in favor capital punishment for murder? The Old Testament
calls for the death penalty for about 20 crimes, such as cursing one’s parents,
worshipping idols, breaking the Sabbath, etc. Why not those as well?
All of those crimes were punishable
under the Old Covenant. I believe that God feels just as strongly as ever about
the principles behind those laws, but as a society I don’t call for them to be
enforced by law. I’ll probably address this more in depth later, but for now my
main passages on this are 2
Cor. 10:4-5 and Eph.
6:12, both of which present the principle that our tools in this age on
spiritual matters are spiritual weapons used against spiritual forces, not
physical weapons like guns or bombs.
But basic order must be kept in
society, and as a society we can’t just use spiritual means against them.
Remember, we live in the age in which Romans 13 is in full effect, so obviously
God hasn’t changed anything on that score. So I just go back to Genesis
9:6--which is addressed to all of Noah's descendants, which would include all of us. It pretty clearly calls for the death penalty for murder. All of the other capital crimes in the O.T. (e.g., for adultery) are under the Old Covenant specifically for the ancient nation of Israel. I believe in the principle behind all of the laws stated (more on that here), but I don't believe in the application of the penalty for anything but premeditated murder.
How about for rape or sexual abuse of
children? No. As horrible as those crimes are, I think that the ultimate crime
(murder) should have reserved for it the ultimate punishment. Life
imprisonment? Yeah, I could go for that. Of course, this is not backed up by
the Bible as much as the other stuff I’ve said.
I mentioned yesterday that the Lord--along with instituting capital punishment--also put in some important and explicit safeguards against an innocent person being executed. First and foremost, he put in some pretty heavy penalties against perjury, specifically against false accusation. How severe? Let's say that you accuse a person of murder, and it turns out that your accusation was false. You get the death penalty for that.Why wouldn't you? You attempted to murder an innocent man, it just so happened that you tried to utilize the state as your weapon of choice. Also, the Lord specifically ordered that no one be convicted of any crime based on one person's word against another's. You had to have at least two or three witnesses who were willing to testify (who're likely very aware of the penalty for perjury).
I mentioned yesterday that the Lord--along with instituting capital punishment--also put in some important and explicit safeguards against an innocent person being executed. First and foremost, he put in some pretty heavy penalties against perjury, specifically against false accusation. How severe? Let's say that you accuse a person of murder, and it turns out that your accusation was false. You get the death penalty for that.Why wouldn't you? You attempted to murder an innocent man, it just so happened that you tried to utilize the state as your weapon of choice. Also, the Lord specifically ordered that no one be convicted of any crime based on one person's word against another's. You had to have at least two or three witnesses who were willing to testify (who're likely very aware of the penalty for perjury).
On a last note, I want to call your
attention to Ecclesiastes 8:11: “When the sentence for a crime is not quickly
carried out, people’s hearts are filled with schemes to do wrong.” People try
to claim that the death penalty is not a deterrent (which, to be brutally frank, flatly contradicts what the Bible says), but within that nonsense there’s a kernel of truth. Part of
my response would be “Of course it’s
not really a deterrent when you kinda sorta carry out the death penalty but not
really.” If someone murders someone and they spend 20-30 years on death row, that’s
not capital punishment, at least not anything that the Bible would
recognize as such. To me that seems a lot crueler than what I propose.
I understand that we want to make
every effort not to execute an innocent person. I get that. So here’s my
proposal:
1)
When
someone gets convicted of murder (not just negligent homicide, but the
intentional taking of a human life, particularly if there’s premeditation
involved), the clock starts ticking.
2)
One
year after the conviction, we’re going to retry the case ONE more time. We use
a different judge in a completely different jurisdiction, different prosecuting
attorney, and a different defense attorney, and of course different jurors. And
to add an extra layer of protection, let’s have the state spring some extra
money for capital cases, so the defendant can have the best representation on
the market, not a 3rd rate lawyer who barely passed the bar. I want
the top-notch attorneys tripping all over themselves to represent defendants
because they pay well.
3)
If
the person gets convicted again under those same conditions, he/she is executed
the
next day. Not 20 years from now. Not after 20 more appeals. The next
day.
4)
Also
under this system, if you’ve killed a person unjustifiably, based on the same
principle that we hold human life to be extremely valuable, the only two possible punishments
are A) Death, or B) Life imprisonment.
By the way, can someone explain this to me? Let's imagine that you're accused of killing someone, and let’s assume for a moment that there are extenuating circumstances, or there’s real doubt that you did it (again, this happens a lot more on TV than in real life). Why is anyone let out of prison for that crime except in a coffin? Why is a man given 10 years for murder? Why is he given anything less than a life sentence? If I was the judge, I’d say “Tell you what—you’ll get out of prison once this person comes back to life. On the day, you’re a free man. Until that day, you’re never going to see the outside of a prison again.”
By the way, can someone explain this to me? Let's imagine that you're accused of killing someone, and let’s assume for a moment that there are extenuating circumstances, or there’s real doubt that you did it (again, this happens a lot more on TV than in real life). Why is anyone let out of prison for that crime except in a coffin? Why is a man given 10 years for murder? Why is he given anything less than a life sentence? If I was the judge, I’d say “Tell you what—you’ll get out of prison once this person comes back to life. On the day, you’re a free man. Until that day, you’re never going to see the outside of a prison again.”
You see, there’s an easy-to-see
principle at work here. Gen. 9:6 says that because mankind is stamped with
God’s image, we value human life, and therefore we’re going to execute
murderers. Once you step away from that verse, once you remove capital
punishment as a possibility—either by officially removing it from the books, or
by giving convicted murderers 20 years of appeals—you demonstrate that you don’t
value human life as much as you once did. That’s why prison sentences
in states or nations in which capital punishment is done away with (either
officially or unofficially) steadily go down.
Are any of my reforms going to
happen? Of course not, at least not in the foreseeable future. Our society has
gotten further and further away from the influence of God’s word, and even
among Bible believers who are really confused on this issue and who claim that
the Lord is against capital punishment. As I’ve said so before, I don’t
question their commitment to our Savior, but I heartily question their biblical
hermeneutics, and--to be brutally frank--their thinking skills.
Or at least that’s how I see it.
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